Your recent critique of Professor (Senator) Adebanji Akintoye, a venerated figure in the discourse of Yoruba self-determination, is as perplexing as it is disheartening. You have chosen to engage in a dialogue concerning the sovereignty of the Yoruba nation without a firm grasp of the historical, cultural, and political nuances that underpin this complex issue.
First and foremost, allow me to illuminate the stature of Professor Akintoye. This is a man of eminent qualifications and contributions: a celebrated alumnus of the distinguished Ibadan School of History, a respected scholar of international acclaim, a former Senator of the Nigerian Second Republic, and an unwavering advocate for the restructuring of the Nigerian federation to better serve its diverse ethnic groups, particularly the youth of the Yoruba people. His advocacy for Yoruba self-determination is not born of a whimsical desire for division but stems from a profound understanding of the historical injustices and current challenges facing the Yoruba people within the Nigerian state.
Your assertion that Professor Akintoye was in any way responsible for the regrettable events at the Ibadan Secretariat is both unfounded and reckless. It is a gross misrepresentation of his lifelong commitment to achieving Yoruba sovereignty through peaceful and legal means. To insinuate otherwise is to ignore the clear disavowal of violence by Professor Akintoye and his principled stand on dialogue and legal processes.
Furthermore, your attempt to link him with the actions of individuals whose principles and methods diverge significantly from his is a disservice to the truth. It is well known that Professor Akintoye and individuals like Onitiri do not see eye to eye on many issues, including the methods of advancing the Yoruba cause. This discrepancy in approach is crucial and cannot be overlooked by anyone genuinely interested in the intricacies of the movement for Yoruba self-determination.
Regarding Chief Sunday Igboho, it is evident that you have failed to appreciate the distinction between his advocacy for Yoruba rights and the actions of those who resort to violence. Igboho's fight is for justice and the protection of Yoruba lands and people from real and present dangers, aligning with the broader goals of Yoruba self-determination advocated by Professor Akintoye.
Your article, Mr. Ladepo, seems less an informed critique and more a misguided attempt at gaining notoriety by associating your name with that of a revered elder and scholar. This is not only unfortunate but also counterproductive to the cause of fostering understanding and dialogue among all Yorubas regarding the future of our dear land.
In closing, I urge you to engage more deeply with the history and current realities of the Yoruba struggle for self-determination. Genuine dialogue requires understanding, empathy, and a commitment to truth. Only then can we hope to advance the cause of justice and equity for all peoples within Nigeria?
Sincerely,
Dr. Gbenga Adeyeye
WHO IS PROFESSOR BANJI? AKINTOYE